Who is God? Your Spiritual Guide.

Abraham, Sydney, Australia 12/13/09

Abraham: You have to know that since we are vibrationally projecting, since we are all vibration, that it isn't possible for this creation of you to be standing there singularly. You are vibrationally a cooperative component with so much more,  and it is that cadre of vibration that man sometimes calls "God" that is your Spiritual Guide, you see. It doesn't matter what label you give it.

Someone said to us, "Abraham I have come from religion and I don't hear you speak much of God," and we said we don't talk about anything else. But we don't talk about it in the way you've been hearing it because you talk about God from outside the Vortex and we talk about God from inside the Vortex. You talk about God as if you are not God, and we know that you are that which you call God.You talk about God as if you are separated from God, and we talk about God with the intention of bringing you into alignment and Oneness with that which you call God. And mostly, we don't use the word God because it takes you out of the Vortex.

You talk about God as One Who Punishes.  You've made God petty, and immature, and irrational, and arbitrary, and we know nothing like that in this Vortex of Creation. There is only consistent, eternal, always-offered Unconditional Love that is God, you see. And when you find something other than that, you've tuned into something different from that, you see. And so if we were standing in your physical shoes, that is the Spiritual Guide we would be reaching for and your emotions will take you right to it.

You will find it through Love and you will find it through Passion. You will find it through Eagerness, and through Happiness and through Joy. You will find it through Trust. You will find it through Worthiness. You will find it through  Satisfaction. You will find it through reaching for Ease and Flow, Ease and Flow. In other words, it's a feeling. It's an emotion. It is a State of Being which is represented to you by the way you feel.

So when someone says, " Who is God"

You say, "It is Love."

And they say, "No, not what does it feel like, Who is It?"

"It is Love."

"Well, have you seen God?"

I know God. I feel God. It is Knowledge. It is Certainty. It is Sureness. It is Stability. It is Wellness. It is Friskiness.


© Abraham Hicks Publications

Abraham on The Vortex

Excerpt from "The Vortex" DVD:

And so..Imagine this Source Energy, let's call it God, you usually do, this Source Energy who is the consensus of what Everyone, even one-celled organisms, have been asking for that would be best for them. Can you imagine a more Equal Opportunity? Can you imagine anything being more right than for there to be a Holder of All Requests and a Pushing Against Nothing? An Environment where what you ask for is always given?

(c) Abraham-Hicks Publications

Seth: God is a Joyful Being

Whenever you are truly joyful, you are on the right track. 

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No god ever meant or intended that you suffer. 

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God is a joyful being. 

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To the extent that you do not realize that you exist in Him you are sorrowful. 

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To the extent that you do not develop your abilities and project them into physical realities you are sorrowful. 

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To the extent that you do not live up to your potential are you sorrowful. 

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It is indeed true that you find yourself by losing yourself. 

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You are indeed a part of All that Is. 

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When you attempt to concentrate on the tiny 'I' that you imagine yourself, then indeed you do not know where you are and you cannot find yourself.

Seth, class session 3/12/68

Seth: Love specifies.

Seth, The Nature of the Psyche, Session 774 (hat tip to Mark Giese.)

Seth: Some people are naturally solitary. They want to live lone lives, and are content. Most, however, have a need for enduring, close relationships. These provide both a psychic and social framework for personal growth, understanding, and development. It is an easy enough matter to shout to the skies: "I love my fellow men," when on the other hand you form no strong, enduring relationship with others. It is easy to claim an equal love for all members of the species, but love itself requires an understanding that at your level of activity is based upon intimate experience. You cannot love someone you do not know-not unless you water down the definition of love so much that it becomes meaningless.

To love someone, you must appreciate how that person differs from yourself and from others. You must hold that person in mind so that to some extent love is a kind of meditation--a loving focus upon another individual. Once you experience that kind of love you can translate it into other terns. The love itself spreads out, expands, so that you can then see others in love's light.

Love is naturally creative and explorative-that is, you want to creatively explore the aspects of the beloved one. Even characteristics that would otherwise appear as faults attain a certain loving significance. They are accepted ---seen, and yet they make no difference. Because these are still attributes of the beloved one, even the seeming faults are redeemed. The beloved attains prominence over all others.

The span of a god's love can perhaps equally hold within its vision the existences of all individuals at one time in an infinite loving glance that beholds each person, seeing each with all his or her peculiar characteristics and tendencies. Such a god's glance would delight in each person's difference from each other person. This would not be a blanket love, a soupy porridge of a glance in which individuality melted, but a love based on a full understanding of each individual. The emotion of love brings you closest to an understanding of the nature of All That Is. Love incites dedication, commitment. It specifies. You cannot, therefore, honestly insist that you love humanity and all people equally if you do not love one other person. If you do not love yourself, it is quite difficult to love another.