How to Use Your Imagination

Abraham, Orlando, FL  12/15/01

Abraham: How do you use your imagination?

Well, first of all, you put you in the picture and then you live as you would like to live from an inside feeling place. You feel how your body feels; that's a good place to start. Now this is your call, you are the architect, you are the creator, so you can be as vital and alive and youthful and flexible and good feeling and slender and eager and happy as you want to be. And so, stand in your body, and put yourself anywhere that pleases you, on the golf course, in a swimming pool, on an airplane, in your motor coach. Put yourself in any environment and feel how good your body feels.

Since it is a virtual reality, make the temperature exactly as you want it to be; make your clothing exactly appropriate to that and breath in the deliciousness of the air that it there. Make the sky blue, put clouds in it if you want, make it sunrise, make it sunset, make it the middle of the day. You get to do whatever you're wanting to do.

Be there by yourself, or bring your favorite person in. Take a look at your favorite person. Give that person the mood you would like that person to have. Make that person playful, make that person beautiful, make that person happy. Make that person in perfect vibrational harmony with you and together go someplace you know the two of you would adore being. Have a conversation with that person; say what you would say under those conditions: bask, applaud, praise, appreciate, approve, listen, receive compliments, blush with them, return them, adore, be adored, move your body, see delightful things, have stimulation relative to the conversation, relative to anything that you care about.

Get on a subject that is really important to you. Solve problems. Find solutions. Sit with your president. Talk to anyone on the planet that you would like to talk to. Bring them in, give them the mood, give them the attitude, give them ability to hear you, you get the sense of this.

Some say, "Too much work."

We say, "Its your life."

You are walking into the future of whatever you do with your mind. So where is your mind? Is it perusing the puzzles and problems of the past? Is it perusing the problems of the world? Is it looking for reasons to feel good? Is it looking for reasons to feel bad? In other words, you get to focus wherever you want to focus.

© Abraham Hicks Publications

Head in the Clouds/Pollyanna vs Dynamic Living

Abraham, Mexican Cruise, 01/23/10:

Guest: I find myself, okay, majority of the time in a really happy place. I don't really look at reality, I just try to be in a place where I feel really good. And so I'm looking for a feeling...

Abraham: Now, we want to just ask you a question, all of you:

So did we make it sound to you like we want you to ignore reality, and just find the feeling place, and then just feel your way around, or did you understand us to say ignore reality because it's easier then to feel your way into the Vortex, then you tune into the whole of Who You Are, and then you give your undivided attention to Life?

That's quite a different subject, isn't it? And some of you aren't quite making the jump. You've got the ignoring the reality part down, and you've got the feeling for something..that's why they call you Pollyanna, but you're sort of, you've got your head in the clouds because you're not really focusing. In other words, we want you to do it all.

We want you to ignore reality long enough to get into the Vortex, knowing that once you are in the Vortex that your undivided attention will cause you then to devour Life.

In other words, when you are conversing with someone who is tuned in and passionate about something, they're not ever accused of being Pollyanna. They're talking about future worlds; they're talking about dynamic things; they're talking about new technology; they're talking about new inventions; they're talking philosophy; they're talking about the best of life; they're talking about how Life is good to them in this way and this way and this way and this way.




We're not suggesting that you go to the Vortex and you sit over dinner and then someone says, "Hi how are you?"

And you say, "Flow and Ease."

And they say, "Did you move into your new house?"

And you say, "Appreciation. Clarity. Blissful."

That's not what we're encouraging. We want you to use the tools to tune in, so that you can give them the real response when someone says, "How are you doing?" and you say, "I have never been better. It's as if everything that I've ever lived is all queued up for this moment." You'll give them a hair blowing back experience, but they won't call you Pollyanna.

Guest: Maybe that was the wrong choice.

Abraham: "I never felt better in my life. Everything is going my way. Abundance is flowing. Ideas are flowing. Books are flowing through me. People are coming everywhere. Anything I want I can be or do or have."

"How are you?"

"Check," they'll say, "Check," but they won't call you 'Pollyanna'.


© Abraham-Hicks Publications

Abraham (Kind Of Sort Of) Admits That Change Can Be Hard

Abraham, San Rafael, CA 8/2/09

Focus is effort because Law of Attraction will hold you to your dominant
vibration. Thinking about having more money is not as easy as noticing you don't have enough money.

It takes more effort to imagine beyond what is. It's easy to turn on the television and watch what they are offering. It's more difficult to think your own thought. It's easy to just hear what someone is saying to you. It's more difficult to guide the conversation in a more positive direction.

It's easy to observe. It's more difficult to focus. And yet there is so much more reward [in focusing] than there is in just observing.


© Abraham Hicks Publications

Happy Easter from Seth - Imagination is Real, Death is Not

Seth, The Individual and the Nature of Mass Events, Session 829, MARCH 22, 1978

Now: The animals do have imagination, regardless of your current thought. Yet man is so gifted that he directs his experience and forms his civilizations largely through the use of his imaginative abilities.

You do not understand this point clearly at all, but your social organizations, your governments—these are based upon imaginative principles. The basis of your most intimate experience, the framework behind all of your organized structures, rests upon a reality that is not considered valid by the very institutions that are formed through its auspices.

It is now nearing Easter and the yearly commemoration of what is considered historic fact: the [resurrection and] ascension of Christ into heaven. Untold millions have in one way or another commemorated that occasion through the centuries. Private lives have merged with public sentiment and religious fervor. There have been numberless village festivals, or intimate family gatherings, and church services performed on Easter Sundays now forgotten. There have been bloody wars fought on the same account, and private persecutions in which those who did not agree with one or another's religious dogmas were quite simply killed "for the good of their souls."

There have been spiritual rebirths and regenerations—and ungodly slaughter as well, as a result of the meaning of Easter. Blood and flesh have certainly been touched, then, and lives changed in that regard.

All of those religious and political structures that you certainly recognize as valid, arising from the "event" of Christ's ascension, existed—and do exist—because of an idea. The idea was the result of a spectacular act of the imagination that then leapt upon the historical landscape, highlighting all of the events of the time, so that they became illuminated indeed with a blessed and unearthly light.

The idea of man's survival of death was not new. The idea of a god's "descent" to earth was ancient. The old religious myths fit a different kind of people, however, and lasted for as many centuries in the past as Christianity has reached into the futures miraculous merging of imagination with historical time, however, became less and less synchronized, so that only r i t e s (spelled) remained and the old gods seized the imagination no longer. The time was ripe for Christianity.

(9:49.) Because man has not understood the characteristics of the world of imagination, he has thus far always insisted upon turning his myths into historical fact, for he considers the factual world alone as the real one. A man, literally of flesh and blood, must then prove beyond all doubt that each and every other [human being] survives death—by dying, of course, and then by rising, physically perceived, into heaven. Each man does survive death, and each woman (with quiet amusement), but only such a literal minded species would insist upon the physical death of a god man as "proof of the pudding."

(Intently:) Again, Christ was not crucified. The historical Christ, as he is thought of, was a man illuminated by psychic realities, touched with the infinite realization that any one given individual was, by virtue of his or her existence, a contact between All That Is and mankind.

Christ saw that in each person divinity and humanity met—and that man survived death by virtue of his existence within the divine. Without exception, all of the horrors connected with Christianity's name came from "following the letter rather than the spirit of the law," or by insistence upon literal interpretations—while the spiritual, imaginative concepts beneath were ignored.

Again, man directs his existence through the use of his imagination— a feat that does distinguish him from the animals. What connects people and separates them is the power of idea and the force of imagination. Patriotism, family loyalty, political affiliations—the ideas behind these have the greatest practical applications in yourworld. You project yourselves into time like children through freely imagining your growth. You instantly color physical experience and nature itself with the tints of your unique imaginative processes. Unless you think quite consistently—and deeply—the importance of the imagination quite escapes you, and yet it literally forms the world that you experience and the mass world in which you live.

SESSION 829, MARCH 22, 1978, The Individual and the Nature of Mass Events