Abe speaks to a Mother whose son was murdered

Abraham, San Rafael, CA 7/25/04

He's in such a good place of Pure Positive Energy, while you are still in despair and rage, you don't have access to him. You think that the loss of contact with your son that is the heart of your discomfort when what it really is, is the loss of full connection with your Source!

And now your son and your Source are vibrationally in the same place, so reaching for a re-establishment of a relationship wtih one will cause you to re-establish a relationship with the other.

And that is the glory of death. We just love it when someone dies because it stimulates within you the desire to reconnect with joy you have not yet known in this physical life experience.

As you begin playing the game of moving up the emotional scale and you begin receiving these communications, instead of hurting you, they will thrill you. Goose bumps will move through you. So. Good to know!

© Abraham-Hicks Publications

Truth and Communication

Abraham, Orlando, FL 2/15/97

You've heard us say that communication is essential. You all cannot stop communicating. You're vibrationally radiating your communication constantly and what trips you up and makes you think that maybe you're not a good communicator is that very often [what you say and what you vibrate is not the same.] What you mean is being communicated - and what you say is something different, and they're getting what you mean, and not willing to accept what you say.

How often does your partner says to you: "Are you mad at me? " And you answer "No.", but you are! What you are FEELING is what you're COMMUNICATING!! You all are communicating much more clearly than you think. [When you think you're not communicating], you're just not a vibrational match to what you think you're saying. What you think you're saying is not what you're really saying. That's the problem. Not a match.

Do you follow?

© Abraham-Hicks Publications

When You Don't Know What to Do

Abraham-Hicks, Pivoting and Positive Aspects, Special Subjects, Vol. 2

Sometimes when you are in the midst of a situation, you struggle to find any positive aspects within it, we know that. Some things are intolerable, some things are so big and so bad that it does not seem possible for you to find any positive within it. But that is because most of you are trying to decide what action to take that would correct it, and sometimes you are in a situation where there isn't any action that seems appropriate, you feel pretty much in a corner.

What we're wanting you to always remember, is that while there may not be a positive aspect to your action in this moment, while you may not be able to figure out what to DO that would make you feel better, you ALWAYS can figure out how it is you want to FEEL. In other words it is a matter of coming back, coming back, coming back, coming back, or another way of saying it would be to draw inward, inward, inward.

If you were watching a gymnast on the balance beam, and he is out of control, he has lost his balance, you would note that those who are really professionals do not try to somersault themselves back into balance. Instead they stop and regain their balance, and then they proceed forward. By focusing on how you are wanting to feel, this is how you regain your balance.

And friends, we acknowledge that, very often, the action, what to do is not absolutely clear. And we also acknowledge that you are not always clear even about what you are wanting to have. But it is our ABSOLUTE KNOWING and our absolute promise to you, that you always know how you are wanting to feel. You know you would rather feel happy than sad, refreshed than tired, invigorated rather than enervated. You KNOW you would rather feel productive than unproductive, free than confined, growing rather than stagnant.

© Abraham-Hicks Publications

Seth: Differentiate Between Primary and Secondary Experience

Seth, The Nature of the Psyche, Session 799

Seth: Now, Physically your body has a stance in space and time.

I will speak of primary and secondary experience. Let us call primary experience that which exists immediately in sense terms in your moment of time--the contact of body with environment.

I am creating certain divisions here to make our discussion---or (with a smile) monologue-easier. Therefore, I will call secondary experience that information that comes to you through, say, reading, television, discussion with others, letters, and so forth.

The secondary kind of experience is largely symbolic. This should be clear.

Reading about a war in the middle of a quiet sunny afternoon is not the same thing as being in the war, however vivid the description.

Reading about the energy shortage is not the same as sitting in a cold house.

Reading about the possible annihilation of mankind through nuclear destruction or other stupidities, while you are sitting calmly enough in your living room, is obviously far divorced from the actuality described in an article.

At the levels with which we are concerned, the body must primarily react to present, immediate, primary existence in space and time.

At other levels it is equipped to handle many kinds of data, in that I have mentioned before the precognition of cells. But the body depends on the conscious mind to give it a clear assessment of precise conditions of the space and time it occupies. It depends upon that knowledge.

If you are safely ensconced in a comfortable room, in no present danger, your senses should accurately convey that information.

Your conscious mind should assimilate it. It should be an easy enough accomplishment to look around you and see that you are in no danger.

Your conscious mind is meant to give your body an assessment of what I will call cultural conditions, for there are sophistications and specifications that in your terms consciousness alone can assess.

If, under conditions naturally safe in the terms of primary experience, you become overwhelmed by unsafe signals from secondary experience - that is, from your reading or whatever-you show a lack of discrimination.

You are not able to differentiate between the physically safe present situation, and the imagined, which is perhaps unsafe, calling forth the alarms of danger.

The body mechanisms become highly disoriented. The signals to the body are very contradictory, so that after a while, if such conditions continue, you can no longer tell whether you are in actual danger or imagined danger.

Your mind then forces your body to be in a state of constant alert- but more unfortunately, you train yourself to ignore your direct, sensual feedback in the present moment.

Your body then might say you are safe, and your senses show you that no danger is present-yet you have begun to rely so upon secondary experience that you do not trust your creature reactions.

Because of man's great gift of imagination, however, the alarm signals not only invade a safe present moment, but go jangling into the next one and the one following, and are endlessly projected into the future.

To whatever extent, and in whatever fashion, each individual is therefore robbed of his or her belief in the personal ability to act meaningfully or with purpose in the present.

The body cannot act tomorrow, today.

Its sense data must be clear. This resulting feeling of powerlessness to act leads to a state of hopelessness of varying degrees-and that mood does not tie itself to specific details, but pervades emotional life if it is allowed to.

Abe Classic: Releasing Resistance

Abraham-Hicks, Fairfax, VA 4/29/95

Imagine this situation: A car is driving down the street at 100 mph, and it runs into a tree which is standing right in the middle of the road. Big problem. Two factors are involved - one is the velocity of the car and the other is the tree standing there. If the car were only going 5 mph, even if it hit the tree, it would not be a big problem. Or it could easily avoid the tree at 5 mph. Or, if the tree were not there at all, the car could be going 200 mph and it would not be a problem.

Every now and again, somebody will say to us, "Abraham, is it normal for all hell to break loose in one's life when they begin doing Abraham work?" And we say, "Yes, in the beginning." Because the first thing we encourage you to do is identify and clarify your desire. Desire is synonymous with the velocity of the car. When you identify and clarify your desire, your car goes faster, which means you're likely to run into those trees; trees which were there, in most cases, for many years, but you were not noticing at a slower speed. Now that your energy is moving faster because of your desire, your resistance is more apparent. Are you getting a sense of what we're talking about?

Most people, when they get in that situation, slow the car down. They slow the wanting down. And that gives them a temporary feeling of well-being. But it doesn't do anything about the resistance. So you can go through years, with this resistance getting a little more and your car going slower and slower. That's why people decline as they move through time. They want less, which means they summon less energy - because in wanting something that they cannot have, they were frustrated and banging into trees, so they slow their wanting down and let their resistance get greater and greater.

And that's the state of affairs that you see in most people around you. Well, what we're wanting to teach you is to get your car going so fast that those trees become very obvious and now you know what to do with the trees. In other words, you stop and just talk about it until you feel better and, in time, there are no more trees. In 30 days of applying this, you can release 95% of them. And then now and again, an old ugly tree that has been with you a long time will rear its ugly head and give you a run for your money, but when that happens, at least now you know what to do about it.

© Abraham-Hicks Publications

Recreate Healthy Body Cells Part 3

Continued from Part I and Part 2.

Abraham: So a healer who is really helpful is one who helps soothe his client into a place of allowing the answering to what the cells have been asking for. The very best healing words, if you are wanting to find a phrase that would be beneficial to everyone whether they could really hear it and believe it, and understand it or not would be:

Well Being should be yours. And your cells know exactly how to ask and what to do, and if you could completely get out of the way and trust, you would become well again because the cells know what they need and they are asking from their direct source of life. And if you're not in the way of that, that cell is going to find it's recovery; and if that cell does the other cells can; and if enough of them do, you're going to feel really good.

That's powerful.

So the trick is how do I do that when I hurt? How do I do that when somebody's given me a label that frightens me? And we say, you've got to separate the two journeys. You can have the illness and feel hopeful or you can have the illness and be afraid. You've just got to soothe yourself.

Words like "Faith" and "Trust" are really irritating, we know, but there is a vibration within those words "Faith" and "Trust"; the vibration that is really at the heart of those words is a non-resistant place of expecting well-being even before I have any reason to given the evidence that I have.

And so what people usually say is give me a reason to have hope, and I'll have hope. Or give me a reason to have faith, and I'll have faith. And so that's the reason that so many methodologies, so many different medicines, and so many different processes have come about because people-they're almost frantic for hope, you see. And anybody that can give it to them is a powerful healer. If you can find a way to convey hope, and trust, and faith, then you have helped them with their emotional journey. And when you do that the natural resources will take care of everything else.

And everything else is a dog and pony show. Everything else is just jumping through hoops for some other reason. It has nothing to do with what really happens. So the surgery? Just an afterthought. The medicine maybe gives you reason to believe. All that stuff is just serendipitous, but not at the heart of the remedy.

So what did we just say? We said here you are in a place you don't want to be: you're sick, your body hurts. And out of that contrasting experience is born a louder and clearer desire than has ever been emanated by you before. It went out sharp and clear and source heard it and answered it; and so help was on the way immediately.

And then a surgeon said, Let's do this, it will help. And those words soothed you into allowing the remedy that you were seeking. Or someone said, "Here's an herb." and your belief in them caused you to allow, and so you did. In other words, Alignment; we don't care how you get it. Anyway you can get it is just fine.

We're not trying to guide you away from surgery, or away from herbs, or away from medicines, or away from methodology, or away from sound machines, or away from anything. We're not trying to guide you away from action. We're just guiding you to attending to your emotional journey first, and the action will come so much easier.

Guest: Thank you.

Abraham: Yes, indeed.

© Abraham-Hicks Publications

Recreate Healthy Body Cells Part 2

Continued from Part I.

Abraham: So now what was your question again?

Guest: So since this process is going on, and what I want to do is get younger, or I want to heal a part of my body. I have a scar and I know that all the cells aer going to change out in that piece of skin in a short period of time, vibrationally I want to be able to instruct the cells, not instruct the cells, but ... uh ... gosh ... vibrationally, I want to allow the healing to take place.

Abraham: Better words. Better words because... hear the difference because you caught yourself in a very wise way. Hear the difference between taking it upon myself in a sort of action journey way to instruct the cells, and taking the emotional journey - which means just find something to feel good about, get out of the way, and allow the cells to receive what they've been asking for.

And that really is the key to healing. The key to healing is starting with the premise - that is accurate - that well-being is the basic nature of the body. And then doing whatever it takes to keep yourself from interrupting, or keeping that from happening.

And then the next step in that progression is understanding that if you are interrupting or inhibiting the well-being you are feeling negative emotion at the same time. Negative Emotion is the indicator that you're doing that. So do your best to feel as good as you can feel emotionally, and you take care of everything, you see.

Guest: But can that be directed at a specific part of the body?

Abraham: Yes, but you don't need to be the one that does it. By your directing it to a specific part of the body usually causes you to focus on what's wrong, so your efforts are counterproductive.

Guest: Mm-Hmm. Okay that makes sense.

So very often a healer will see someone in need of some repair, and their attitude is "well I will shine my healing light upon that," which is understandable why they would think that, but it compounds the problem. Because the problem is not for lack of asking - that's already been taking place - it's lack of letting the answer in. And just giving more answer - as in funneling healing energy towards a problem - doesn't help any. It usually causes a greater contradiction in the energy.

When you apply more Pure Positive Source Energy to an area where resistance is already in existence, more discomfort happens. That's why often people will say, "Is it normal for all hell to break loose in my life when I begin doing mediation?" And we say yes because when you begin meditating the energy starts flowing which makes any resistance you got going on show up more - especially at first, you see.

(Continued in Part 3.)