For many people, a natural calamity provides their first personal experience with the realities of creaturehood’s connection with the planet. Under such conditions men who feel a part of nothing, of no structure or family or country, can understand in a flash their comradeship with the earth, their place upon it and its energy; through suddenly recognizing that relationship they feel their own power for action.
On quite a different level, riots often serve the same purpose, where the release of energy, for whatever reasons, introduces a group of individuals to the intimate recognition that highly concentrated vitality exists. They may not have found it earlier in their lives.
This recognition can lead them—and often does—to seize their own energy and use it in a strong creative manner. A natural catastrophe or a riot are both energy baths, potent and highly positive in their ways despite their obvious connotations.
In your terms this in no way absolves those who start riots, for example, for they will be working within a system of conscious beliefs in which violence begets violence. Yet even here individual differences apply.
The inciters of riots are often searching for the manifestation of energy which they do not believe they possess on their own. They light and start psychological fires, and are as transfixed by the results as any arsonist. If they understood and could experience power and energy in themselves they would not need such tactics.
As racial problems may be worked out on many levels, through a riot or a natural disaster, or a combination of both, according to the intensity of the situation on a psychological level; and as physical symptoms can be pleas for help and recognition, so can natural misfortunes be utilized by members of one portion of the country, or one part of the world, to obtain aid from other portions.
On quite a different level, riots often serve the same purpose, where the release of energy, for whatever reasons, introduces a group of individuals to the intimate recognition that highly concentrated vitality exists. They may not have found it earlier in their lives.
This recognition can lead them—and often does—to seize their own energy and use it in a strong creative manner. A natural catastrophe or a riot are both energy baths, potent and highly positive in their ways despite their obvious connotations.
In your terms this in no way absolves those who start riots, for example, for they will be working within a system of conscious beliefs in which violence begets violence. Yet even here individual differences apply.
The inciters of riots are often searching for the manifestation of energy which they do not believe they possess on their own. They light and start psychological fires, and are as transfixed by the results as any arsonist. If they understood and could experience power and energy in themselves they would not need such tactics.
As racial problems may be worked out on many levels, through a riot or a natural disaster, or a combination of both, according to the intensity of the situation on a psychological level; and as physical symptoms can be pleas for help and recognition, so can natural misfortunes be utilized by members of one portion of the country, or one part of the world, to obtain aid from other portions.
More to come. (Back to Part A.)
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